Vervolgd Verlangen

Intro

The Nazi regime increases the severity of the law in the Netherlands: homosexuality is now seen as a threat to the public. A mere suspicion can lead to arrest and prosecution. The little-known fate of homosexuals in the Netherlands is told here through the stories of 5 men and 1 woman. Many of them were in the Resistance. Some were Jewish. All were lesbian, gay or bisexual.

Read the stories of:

The homosexual ‘contamination’
explained graphically.

Nazi-Germany and homosexuality
Germany had a thriving gay movement with clubs, pubs and magazines before the rise of the Nazi regime. But there were also a lot of (conservative) opposing forces. They felt supported by section 175 of the German Criminal Code. This section stated that homosexual contact was forbidden between men. There was even a penalty of up to five years.

After the Nazis seized power homosexuals were regarded as enemies of the state. They argued that gay men and lesbians had to be prosecuted because they weren’t able to produce children and that they could ‘tempt’ young people into homosexuality. Also the supposed on-masculinity and the fear of groups played a role.

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After the Nazis seized power homosexuals were regarded as enemies of the state. They argued that gay men and lesbians had to be prosecuted because they weren’t able to produce children and that they could ‘tempt’ young people into homosexuality. Also the supposed on-masculinity and the fear of groups played a role.

Men who were arrested under section 175 were mostly Germans or Austrians. In the occupied countries, the Germans used other methods. The police in those countries were often already hostile to gay men and women and kept lists of homosexuals. Usually homosexuals were arrested for other reasons such as resistance activities but because of their sexuality they were already under the attention of the police. They weren’t systematically sent to camps or correctional facilities, they often ended up in prison under local law. Jewish homosexuals formed an exception; they were treated roughly like other Jews.

Men who were arrested under section 175 were mostly Germans or Austrians. In the occupied countries, the Germans used other methods. The police in those countries were often already hostile to gay men and women and kept lists of homosexuals. Usually homosexuals were arrested for other reasons such as resistance activities but because of their sexuality they were already under the attention of the police. They weren’t systematically sent to camps or correctional facilities, they often ended up in prison under local law. Jewish homosexuals formed an exception; they were treated roughly like other Jews.

Transgenders
In 1919, partly due to the German doctor and sexologist Magnus Hirschfeld (1868 – 1935), the ‘Institut für Sexualwissenschaft’ (Institute for Sexual Science) was founded in Berlin. The rather progressive institute organized sex education and did research. It was also a global pioneer in the acceptance of homosexuality. The founder Hirschfeld was the first to come up with the term ‘transsexual’.

Because the Nazis wanted to ban homosexuality from public life, they decided in 1933 to close down many meeting spots and the distribution of several magazines were stopped as well. In May 1933, the 20.000 books and magazines owned by the library of the Institut für Sexualwissenschaft were all burnt at the stake. Magnus Hirschfeld managed to get away because at the time he was staying in France.

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Transgenders
In 1919, partly due to the German doctor and sexologist Magnus Hirschfeld (1868 – 1935), the ‘Institut für Sexualwissenschaft’ (Institute for Sexual Science) was founded in Berlin. The rather progressive institute organized sex education and did research. It was also a global pioneer in the acceptance of homosexuality. The founder Hirschfeld was the first to come up with the term ‘transsexual’.

Because the Nazis wanted to ban homosexuality from public life, they decided in 1933 to close down many meeting spots and the distribution of several magazines were stopped as well. In May 1933, the 20.000 books and magazines owned by the library of the Institut für Sexualwissenschaft were all burnt at the stake. Magnus Hirschfeld managed to get away because at the time he was staying in France.

Although there is little known about this, transgenders and transvestites were certainly among the first groups that were arrested in Germany after 1935. They were seen as homosexuals, thus also treated accordingly.

Although there is little known about this, transgenders and transvestites were certainly among the first groups that were arrested in Germany after 1935. They were seen as homosexuals, thus also treated accordingly.

German students parade in front
of the Institut für Sexualwissenschaft
just moments before they invade the building.



The depredation
and burning of books.

The pink triangle
From 1934 on to the beginning of the war, more and more men were arrested on the suspicion of being homosexual. Punishments ranged from ‘voluntary’ castration to the death penalty. Initially the concentration camps were a place where particularly male prostitutes and transvestites were sent. In 1940 Himmler commanded that all men who were at least once convicted of homosexuality, had to be sent to the camps.

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The pink triangle
From 1934 on to the beginning of the war, more and more men were arrested on the suspicion of being homosexual. Punishments ranged from ‘voluntary’ castration to the death penalty. Initially the concentration camps were a place where particularly male prostitutes and transvestites were sent. In 1940 Himmler commanded that all men who were at least once convicted of homosexuality, had to be sent to the camps.

All prisoners of the camps were categorized so that they could be separated. Like the Star of David was a marking for Jews, a pink triangle marked a homosexual. The pink triangle probably originated from the red triangle that was used for political prisoners. In the camps the men with the pink triangles were seen as ‘Untermenschen’. They tried to get rid of their triangle as quickly as possible, for instance by wearing the clothes of their deceased fellow prisoners.

After the war nobody has ever found a pink triangle whose authenticity was established unquestionable. This might be because the red triangles were coloured with inferior paint that faded rather quickly, but also because only native Germans were given the pink triangles. Other nationalities were given a red triangle with a country code. Lesbian females sometimes ended up in the camps as well. They had to wear a black triangle that marked them as ‘asocial’. They were seen as asocial because they couldn’t or didn’t want to have children.

All prisoners of the camps were categorized so that they could be separated. Like the Star of David was a marking for Jews, a pink triangle marked a homosexual. The pink triangle probably originated from the red triangle that was used for political prisoners. In the camps the men with the pink triangles were seen as ‘Untermenschen’. They tried to get rid of their triangle as quickly as possible, for instance by wearing the clothes of their deceased fellow prisoners.

After the war nobody has ever found a pink triangle whose authenticity was established unquestionable. This might be because the red triangles were coloured with inferior paint that faded rather quickly, but also because only native Germans were given the pink triangles. Other nationalities were given a red triangle with a country code. Lesbian females sometimes ended up in the camps as well. They had to wear a black triangle that marked them as ‘asocial’. They were seen as asocial because they couldn’t or didn’t want to have children.


Homosexual prisoners
with pink triangles on their chest.

Prosecution in the Netherlands
Homosexuality was already punishable under several circumstances in the Netherlands (article 248bis). On July the 31th 1940, the ‘Reich’ Commissioner Seyss Inquart who was assigned to the Netherlands, set up a new and more intense regulation ‘zur Bekämpfung der widernatürlichen Unzucht’. From now on, every adult male who performs sexual acts with another man will be sentenced to prison for a maximum of four years. A man who ‘seduces’ a boy in between 16 and 21 years old into having sex could be sentenced to prison for up to ten years. The law in the Netherlands was thereby equivalent to the German law. In Germany there were already severe penalties for all homosexual contacts.

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Prosecution in the Netherlands
Homosexuality was already punishable under several circumstances in the Netherlands (article 248bis). On July the 31th 1940, the ‘Reich’ Commissioner Seyss Inquart who was assigned to the Netherlands, set up a new and more intense regulation ‘zur Bekämpfung der widernatürlichen Unzucht’. From now on, every adult male who performs sexual acts with another man will be sentenced to prison for a maximum of four years. A man who ‘seduces’ a boy in between 16 and 21 years old into having sex could be sentenced to prison for up to ten years. The law in the Netherlands was thereby equivalent to the German law. In Germany there were already severe penalties for all homosexual contacts.

The German occupying regime let the Dutch police handle the actual prosecutions of homosexuals. Only when a German interest was involved (i.e. when the person of interest was a German or a Jew), the case was being transferred to the German Sicherheitsdienst. This explains why the number of arrests probably didn’t increase, although this isn’t absolutely sure because the data regarding the last years of the war are missing. The largest difference between the new regulation and the already existing Dutch law was that from that moment boys between 16 and 21 years old were also prosecutable. However, sixty years after the war Anna Tijsselings showed in her book ‘Schuldige seks, Homoseksuele zedendelicten rondom de Duitse bezettingstijd’ (2009) that the Dutch police, before and during the war, barely took notice of the existence of young male prostitution. The case around Tiemon Hofman from Groningen was an exception.

The German occupying regime let the Dutch police handle the actual prosecutions of homosexuals. Only when a German interest was involved (i.e. when the person of interest was a German or a Jew), the case was being transferred to the German Sicherheitsdienst. This explains why the number of arrests probably didn’t increase, although this isn’t absolutely sure because the data regarding the last years of the war are missing. The largest difference between the new regulation and the already existing Dutch law was that from that moment boys between 16 and 21 years old were also prosecutable. However, sixty years after the war Anna Tijsselings showed in her book ‘Schuldige seks, Homoseksuele zedendelicten rondom de Duitse bezettingstijd’ (2009) that the Dutch police, before and during the war, barely took notice of the existence of young male prostitution. The case around Tiemon Hofman from Groningen was an exception.


Regulation as being written
by ‘Reich Commissioner Seyss Inquart.


Spread propaganda.

Tiemon Hofman

1925 – 1997

Tiemon Hofman

Tiemon Hofman was born in 1925 in Groningen. In 1941, at the age of sixteen, he spent the night in a hotel with a 32-year-old man. The owner of the hotel found them and handed them over to the German occupying regime. Three months later, a judge would sentence Tiemon.

He spent eight months in ‘het Groningse huis van bewaring’ (mail jail in Groningen). In 1942 on the 3th of October he was transferred to the ‘Rijksopvoedingsgesticht’ (borstal) ‘De Kruisberg’ in Doetinchem. Due to malnutrition he got pleurisy and tuberculosis. Near the end of 1944 he could finally go home.


Tiemon with his grandfather (left)
and his parents (right)

Also after the war Tiemon kept his lifelong criminal record, which resulted in him never finding a normal job. Even when he wanted to emigrate to Canada in 1949, he was being thwarted. He didn’t get promoted and he was refused a license for starting his own business. After years of struggle, Tiemon Hofman was in 1990 officially acknowledged by the state as a war victim based on his homosexuality.


Borstal de Kruisberg.


Recognition of war
victim and payment of
‘WUV’ to Tiemon.

Nightlife during the war

Nightlife
during the war

Despite the outbreak of war, social life went on. For homosexuals there were several relatively safe havens, such as cafe Monico at the Lange Niezel in Amsterdam. However, also at those places some gay men had been arrested during raids. Another well-known place was Cafe 't Mandje (‘The Basket’) on the Zeedijk in Amsterdam. The owner was Bet van Beeren, a striking appearance who raced on a motorcycle through the city in a leather jacket. The café derived its name from Bet’s mother, who always brought food in a basket. Everyone was welcome: homosexuals, prostitutes, pimps, sailors and artists. What many did not know was that there were Jews hiding in the cellar and that Bet was hiding arms for the resistance in the attic.


Bet van Beeren on her motorcycle.

The war also caused an increase in popularity of house parties. Because of the curfew the parties went on all night until the early morning. Threats and (anonymous) informers lurked everywhere. For example, the police from The Hague raided the house on Obrechtstraat 207 on November 6, 1943. The present 48 men and women were all masked. During this so-called Bal Masqué, some of the men were dressed as women and some women dressed as men. Everyone was arrested. However, when it was rumored that the German Security Service would pick them up, the police quickly let them go.


Obrechtstraat in The Hague (1933),
where the raid happened in 1943.

Jewish homosexuals

Jewish homosexuals

In the Netherlands, several homosexuals were being prosecuted and locked up since the arrival of the nazi regime. They were mostly placed in prisons and workhouses. For Jews, being homosexual meant that it accelerated their inescapable fate. Jewish homosexuals, who were caught or were already known to the police as homosexual, were immediately arrested and transferred to the German Sichterheitsdienst. From there on they were sent straight to the concentration camps. They were humiliated and mistreated worse than others. In prison hierarchy homosexuals were on the lowest rank.

Already before the war the Amsterdam police kept a list of all the detainees and suspects regarding homosexuality. They didn’t do much with this information. During the war the Amsterdam homo hunter Jasper van Opijnen (‘Kriminalbeamte’ and head of the moral police) arrested several Jewish homosexuals based on this list. Among them were office worker Samuel Hoepelman, business traveler Salomon Lam and salesman Isaäc Walvisch. After their arrest Hoepelman and Lam were both suspected of committing unnatural fornication with Aryan boys and were accused of still visiting public toilets to lure them into fornication. An employee of the moral police also knew that Saloman Lam was a communist. This sentence was underlined: Salomon Lam, Jew and gay and also a communist. Salomon Lam and Isaäc Walvisch were murdered in the following months. There was also one woman among them. A seamstress named Mina Sluyter who lived at the Kerkstraat (Amsterdam, 31st of May 1916). The charge: she had visited an Aryan woman with whom she supposedly had a lesbian relationship. Two months after her arrest she was murdered in Auschwitz.

Other Jewish homosexuals did not wait for their fate. Jacob Hiegentlich committed suicide at the beginning of the war. Hugo van Win remarkably spent the war in Germany under a false Aryan name.


SD headquarters at the
Euterpestraat in Amsterdam where
several Jewish homosexuals
were brought.


Police report of the arrest of
Samuel Hoepelman.

Joodse homoseksuelen more

1907-1940

JACOB HIEGENTLICH

Jacob Hiegentlich was born in the Catholic Roermond on April 30, 1907. He described his environment as “a confusing mix of Roman and Jewish happenings”. Although he had problems with mathematics and did not finish secondary school, he published his first collection of German poems in 1923, called "Die rote Nacht”. At the age of 17, he wrote under the pseudonym of David Joshua de Castro ‘Het zotte Vleesch. Roman van ‘t Limburgse volk’. A friend of Jacob’s father, Doctor Laurent Stijn, was not described too flattering in the novel. Jacob’s father bought the entire print run.

Persuaded by his father, Jacob started to study Dutch literature in Amsterdam. He joined ‘de Nederlandse Zionistische Studenten Organisatie’ (The Dutch Zionist Students) and lived among artists and bohemians. By the end of 1935 he focused solely on his literary work. This revealed a Freudian involvement with subjects like sexuality and death. As an passionate supporter of Zionism, Jacob held lectures and wrote numerous articles on the subject. He also wrote articles expressing his opinion against the emerging National Socialism.

On the evening of May 14, 1940, the day of the bombing of Rotterdam, Jacob drank poison. While being unconscious, he was brought to the Wilhelminagasthuis in Amsterdam. Four days later he died, on May 18, 1940. Jacob Hiegentlich was 33 years old at the time.


Books written
by Hiegentlich

1920 – 2004

hugo van win

Hugo van Win (Amsterdam, October 14, 1920) came from a wealthy family in Amsterdam. His father was the director of a liquorice factory. Hugo's plan was to leave for India, but due to the start of World War II he could not leave. In 1942 he began to work at ‘Het Apeldoornsche Bos’ in Apeldoorn, a facility for Jewish mentally ill patients.


Declaration of the Jewish Council
for employment in the Amsterdam Forest.

A year later everyone at the facility, including the Jewish employees, was sent to Auschwitz. Hugo managed to escape, with a false identity. Under the name of Bertus de Witte he decided to go to Germany. No Nazi would expect him to be there. After staying near Stuttgart he eventually arrived in Berlin at the 1st of July 1944. It was a city that was heavily bombed, but also a place where the gay scene never completely disappeared. One of the most bizarre moments he encountered was a meeting with the Dutch NSB-top (National Socialist Movement) that had fled to Berlin. He spoke with the men in a restaurant. Nobody discovered that Hugo was Jewish.


Fake identity card of Hugo van Win,
who lived in Germany from 1943 until 1945
using the forged name ‘Bertus de Witte’.

After the war Hugo was reunited with his family. A successful career followed. As from the fifties he was on the board of the COC (Dutch Association for the Integration of Homosexuality) and he took over the liquorice factory from his father. He died in 2004 at the age of 84.


: Declaration that Hugo van Win
was living under a false name
during the war.


The COC head office in 1957,
3rd from the left is Hugo van Win.

The resistance

the resistance

The registration office of Amsterdam was located in the former concert hall of Artis, at the Plantage Kerklaan 36-38, during the war. A resistance group, with the leaders Gerrit van der Veen and the homosexual Willem Arondéus (cover name: Smit), committed an attack on the Amsterdam registration office in the night of May the 27th 1943 to destroy all data including that of 70.000 Jews. The attack succeeded, although it was less effective than expected. Not much later all the perpetrators of the attack were arrested. Nearly all were executed in the dunes near Overveen in June 1944.


The participants of the attack
on the registration office (where all citizens
including Jews were registered). Nearly all
participants were executed in 1944.


Frieda is the only one
who survived.


Plantage Kerklaan in Amsterdam: before and just
after the attack on the registration office.


Police report
of the attack.

Besides Willem Arondéus there were other homosexual men and women involved in the resistance group of ‘Van der Veen’ namely Johan Brouwer, Sjoerd Bakker and Frieda Belinfante. Frieda Belinfante, who had only been involved in the preparations of the attack, survived the war.

Frieda belinfante

1904 – 1995

Frieda belinfante

Frieda Belinfante was born in Amsterdam on May 10, 1904. Frieda’s father was a Jewish pianist, her mother was not Jewish. All children of the family had to play an instrument at a young age. Frieda chose the cello. When she was sixteen years old she fell in love with composer Henriette Bosmans. They lived together for seven years. During the late thirties Frieda founded her own orchestra ‘Het Klein Orkest’ (‘The Little Orchestra’). As the only female candidate she won the conducting competition organized by Hermann Scherchen.


Frieda (standing) with her two
sisters and brother


Frieda Belinfante conducting
the orchestra and choir of the
University of Amsterdam.


Frieda and her partner
Henriëtte Bosmans.


Frieda (right) poses with three friends
not long before the war. The person next to Frieda
is the artist Dorry Kahn, for whom Frieda arranged
shelter during the war.

When World War II started, Frieda the Resistance. She helped among other things with the preparations for the attack on the registration office (where all citizens including Jews were registered). Though she herself was not present, the risk of betrayal was still high. Not much later all perpetrators of the attack were indeed arrested. To be unrecognizable, Frieda dressed up as a man for some time. When she felt unsafe again, she took the dangerous decision to flee to Switzerland.

After the war Frieda returned. She could not find work. Frieda decided to emigrate to the United States. She spent the last years of her life in California, playing in different orchestras for e.g. film productions.


Frieda’s return from the
refugee camp in Switzerland.

Willem Arondéus

1894 – 1943

Willem Arondéus

William Arondéus was born in Naarden on August 22 in 1894. He was the youngest son of a fuel merchant from Amsterdam. Because he was in close contact with multiple artists in Laren and Blaricum he decided to concentrate on visual arts. His parents initially offered resistance, but Willem went to Rotterdam to take drawing and painting classes at the Quellinus School. He became known as an artist and writer. In the years he lived in ‘Het Gooi’ (a specific area in the Netherlands), he became good friends with the poet Adriaan Roland Holst. At an early age Willem was open about his homosexuality. This was exceptional, even for artists. In 1922 he moved to Urk because he had an affair with a fisherman who lived there.

Arondéus and Adriaan Roland Holst
dancing at a garden party.



Arondéus in traditional Urk clothing.


Arondéus with friends.

Arondéus at his home in Blaricum.


In 1940, when World War II started, Willem joined the Resistance. Together with Willem Sandberg, Gerrit van der Veen and others, he was involved in the falsifying of identity documents. On July 1, 1943 he was executed for his part in the attack on the registration office (where all citizens including Jews were registered). Just before that a friend (Lau Mazirel) came to visit him in prison. Willem asked her to let the outside world know that “gay people weren’t less courageous than other people."

The farewell letter Arondéus wrote
just before he was executed for
the attack on the registration office.


Visual Arts.
Arondéus made a lot of calendars and
(advertising) posters. His real breakthrough
came in 1923 when he was ordered to make a
mural in the City Hall of Rotterdam.


Vrouwen in het verzet

Women in resistance

There is little known about women in the Resistance movement. In the first decades after the war, there was almost no attention for their part. It was assumed at the time that they were probably only in subordinate positions, such as a courier. It lasted until the seventies when finally, under the influence of feminism, more research was done. With the exception of Frieda Belinfante they all seemed heterosexual, perhaps bisexual or maybe not sexual at all. The women of the Resistance did not express themselves about this in any case.

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Women in resistance

There is little known about women in the Resistance movement. In the first decades after the war, there was almost no attention for their part. It was assumed at the time that they were probably only in subordinate positions, such as a courier. It lasted until the seventies when finally, under the influence of feminism, more research was done. With the exception of Frieda Belinfante they all seemed heterosexual, perhaps bisexual or maybe not sexual at all. The women of the Resistance did not express themselves about this in any case.

Although speculation is inappropriate, it is still remarkable: some lived with a woman or there appeared to be a steady girlfriend. This is the case with Gezina van der Molen, one of the founders of the Resistance newspaper Trouw, Jacoba van Tongeren who was active in the armed Resistance and with the two friends, Ru Paré and Do Versteegh, who helped people into hiding.

Although speculation is inappropriate, it is still remarkable: some lived with a woman or there appeared to be a steady girlfriend. This is the case with Gezina van der Molen, one of the founders of the Resistance newspaper Trouw, Jacoba van Tongeren who was active in the armed Resistance and with the two friends, Ru Paré and Do Versteegh, who helped people into hiding.

Jewish childrenwork
In the period 1942 - 1945 around 3,500 Jewish children went into hiding in the Netherlands. Most could find a hiding place with help from non-Jewish friends of their parents. About 1,100 Jewish children ended up in hiding places that were created by four resistance groups. These were:

1. Het Utrechts Kindercomité (The Utrecht Children's Committee), consisting of a group of students from Utrecht. Through this group Ru Paré’ probably started with her activities.

2. De Amsterdamse Studentengroep (The Amsterdam Student Group), led by law student Piet Meerburg and the only eighteen years old Wouter Zeytveld.

3. De Naamloze Vennootschap (the Nameless Partnership), consisting of reformed youth from Amsterdam and the South of Limburg.

En 4. De Trouwgroep (newspaper), consisting of members of editorial and distribution units of the illegal newspaper: Trouw. Gezina van der Molen played a prominent role in this group.


Crèche Hollandsche Schouwburg in
Amsterdam. From here many Jewish
children were safely housed elsewhere.

In the period from July 1942 until May 1945 the members of the Resistance who took on this work, were so-called 'children's workers'. This meant they picked up Jewish children from their residence and arranged hiding places located in the Netherlands.


Advertisement for Kindjeshaven (Child Haven),
a transit place of the Resistance in Utrecht
to bring Jewish children into hiding.

Ru Paré (1896 – 1972) and Theodora Versteegh (1889 – 1970)
Ru Paré and Theodora Versteegh met in 1919 in The Hague. Ru came to study at the Royal Academy of Fine Arts. Theodora had studied singing and had been professionally active as an alto. During the war, both refused to join the obligatory 'Kulturkammer' set up by the Nazis. By coincidence Ru became involved in finding hiding places for Jewish children. Eventually the two friends rescued over fifty Jewish children and even some adults. Ru (also known as "Aunt Sister") coordinated the work for the Resistance.

When looking for hiding places, vicars and pastors often played a role. Ru also transformed the identity papers of Jews into ordinary documents. Visual artist Chris Lebeau (deceased in 1945 in Dachau) deleted the stamped ‘J’ of the identity card. After the war Ru remained in contact with the children she saved. One of them, Hanneke Gelderblom-Lankhout, made sure a street was named after her in The Hague, the Ru Paré street.

Ru Paré.
Theodora Versteegh.

Ru (Back left) with Theodora
beside her and some
rescued Jewish children.


Self-portrait of Ru.

Gezina van der Molen (1892 – 1978)
Gezina van der Molen was born on January 1 in 1892 as the daughter of a teacher and politician. She spent her childhood in Baflo, Leeuwarden and Rotterdam. In 1917 she took her mother’s advice and moved to Anne Anema’s household, who was a lawyer and a professor. Gezina began a journalistic career and went to law school. When Gezina met the history and German teacher Mies Nolte, whom was Roman Catholic, they decided to live together in AerdenHout in 1930.


Gezina (left) with
Mies in 1931.

When World War II started Gezina remained active, she worked among other things for the illegal newspaper: Vrij Nederland. After she left because of disagreements, she founded the Resistance newspaper Trouw at her home in January 1943. At that time she was already involved in helping Jewish children from the crèche opposite of the Hollandsche Schouwburg (Dutch Theatre). By bringing the children to hiding places she saved dozens of lives. After the war the Jewish community also criticized her for her activities, because she wanted to place the orphaned Jewish children with Christian families.


Prove that Gezina was
employee of the newspaper:
Trouw (1941).

After the war Gezina's career took off. Between 1946 and 1952 she was part of the Dutch delegation of the United Nations. In 1966 she was the first female member of the Permanent Court of Arbitration. Gezina van der Molen died at the age of 86 in her hometown Aerdenhout where she still lived with Mies Nolte.

Jacoba van Tongeren
Jacoba van Tongeren was born on October 10 1903 in Tjimahi in Bandung, a former Dutch colony. Her father was an officer in the Royal Dutch Indies Army, her mother was a teacher. She grew up in the Dutch Indies, and from 1916 she lived in Amsterdam. Later she got seriously ill and she could not do the exam for her nursing education in 1928. After years of treatments she moved to a sanitorium in Amersfoort in 1936. There she became friends with the nurse Nel Wateler. From 1937 on they formed a joint household in Amsterdam.


Jacoba at young age.


Portrait of Jacoba.


A jacket that Jacoba was wearing
underneath her clothes to carry
distribution coupons.

In the war Jacoba came in contact with the Resistance. One member of the group of ‘Vrij Nederland’ wanted to contact her father because of his military skills. Jacoba was enthusiastic and convinced her father to participate. He then prepared her for the Resistance. In 1941 she founded a Resistance group (later called 'Group 2000’). The group was also active in the armed Resistance.

A woman as leader was very unusual. Jacoba had to deal with a lot of collisions with male Resistance fighters. One of them was Henk van Randwijk, the director and chief editor of the group ‘Vrij Nederland’. After the liberation Prince Bernhard, Commander of the National Forces, was very impressed by Jacoba's leadership abilities. He said: "In you, ten generals were lost."

Castrum Peregrini

Castrum Peregrini

Castrum Peregrini (Latin for ‘the castle of the strangers’), located at the Herengracht 401 in Amsterdam, was a German harbor, where fled intellectuals and artists went into hiding. It was founded by the Dutch artist Gisèle Waterschoot van der Gracht and the German poet Wolfgang Frommel who met each other at poet Adrian Ronald Holst’s home in Bergen.

From 1942 their building on the Herengracht offered accommodation to an ever-changing set of people. They were also in contact with the Amsterdam Resistance. With Frommel as charismatic core, an artistic community was created in Castrum Peregrini. Followers were only young men. They were intensively involved in writing, translating, reading poetry and visual arts. Although Frommel insisted that his environment could not be characterized as homosexual, the relations in the group were of a strong gay-erotic character. Poet Percy Gothein and writer Klaus Mann were some of the people who were present in Castrum Peregrini with Frommel.


Memorial Book by Castrum Penegrini
with previously published poems
by Vincent Weyand.


Members of Castrum
Peregrini.

Frommel and most of his friends survived the war. Percy Gothein was arrested and died in Neuengamme. The Jewish students were deported through Westerbork. They were murdered in the concentration camps.

Percy Gothein

1896 – 1944

Percy Gothein

Writer and historian Percy Gothein was born on May 22, 1896 in Bonn (Germany). His parents were well-known intellectuals with partially Jewish ancestors. After graduating Percy volunteered as a soldier during the First World War. Because of a gunshot wound to his head, he was sent back in 1915 and he decided to study philosophy. Since the age of fourteen, he was in contact with poet Stefan George. George saw poets as prophets and himself as a priest. He got friends to be his followers; in most cases they were young men. It was Percy Gothein who introduced poet Wolfgang Frommel (later the leader of Castrum Peregrini) to George. The initially skeptical Frommel experienced this encounter as initiation.


1918, Heidelberg. Pentecostal Meeting
of the people surrounding Stefan George.
Since 1910 Percy had asked to join,
in 1919 he was officially incorporated.

Because of his partially Jewish background, his contacts with the Resistance in Germany and his homosexuality, Percy was not save in Nazi Germany. In 1943 he visited Wolfgang Frommel at Castrum Peregrini. He returned there in March 1944 after he fled Germany. In July 1944 he was immediately arrested when he arrived in Ommen. The two guys he was supposed to meet were also arrested. One of them, Vincent Weyand, later died in Buchenwald. Percy Gothein was deported to Neuengamme, he died there that same year.


Publications of Percy Gothein.


Percy and other members of
Castrum Peregrini.


Plaque, installed in 1985 in
Neuengamme in memory of
the homosexual victims.

Neuengamme

Neuengamme

Neuengamme, east of Hamburg, was founded in 1938 to serve as a labor camp. Because of the terrible conditions in the camp including the nearly 90 surrounding camps, more than half of the 100.000 prisoners died. 400 men were imprisoned in Neuengamme because of their homosexuality. These were mainly German homosexuals.


Neuengamme camp.

Sexual abuse of mostly juvenile prisoners by the ‘kapo’s’ (prisoners who had to supervise the other prisoners) frequently occurred. Sexuality was used in the camps as a tool of power, even with men who were locked up for a longer time. This form of abuse was not punished. However, homosexual men who were caught with another man could get severe punishment. The poor nutrition situation among the prisoners led to less desire for sex.

A famous homosexual prisoner in Neuengamme was Theodor Ahrens who, as a lawyer, already started in the first decades of the twentieth century to fight for for equal rights for homosexuals. He had a relatively good position as head of the potato-peeling kitchen. Other prisoners in Neuengamme were: Willy Niemeijer (due to acts of Resistance), he was a industrialist from Groningen and a gay friend of Tiemon Hofman, and the German Heinz Dormer, who also was persecuted after the war for his sexuality.


Hans Retzlaff, one of the first homosexual
prisoners who died in 1940 in Sachsenhausen
(part of Neuengamme).

The COC

The COC

The COC was founded in Amsterdam on December 7, 1946 as the 'Shakespeare Club’. The organization came from the readership of the magazine ‘Levensrecht’ (Life Right). This magazine for homosexuals appeared since March 1940, but quickly went underground because of the war outbreak. In 1949 the club was renamed the ‘Cultuur- en Ontspannings Centrum‘ (Culture and Relaxation Center), or the C.O.C.. Niek Engelschman was the first president, but lived by the pseudonym Bob Angelo.


Han Diekmann, together with
Niek Engelschman founder of the
(later) COC.


Headquarters COC Amsterdam.


Members of the COC on
a study weekend (1954).


A COC excursion in the late 40s.

Initially, the COC sailed a careful course. Homosexuality was a big taboo. This was confirmed by the use of an alias for both the organization as the president. With the presidency of Benno Premsela (in 1962) that all changed. He was the first openly homosexual on Dutch television.


Graffiti on
wall COC.

In the decades after the war the COC had developed into an organization fighting for equality. It campaigned for the abolition of the article of the law 248bis: it stated that you must be older than 21 years to be allowed in adult sexual contact with someone of the same sex, for heterosexual you are allowed at the age of 16 years. Additionally, they also fought for the official recognition ('Royal Approval') of the organization and against the automatic rejection of military service of homosexuals because of "mental instability". Nowadays, the COC is an interest organization that operates in more than thirty countries. It stood at the beginning of legalizing marriage for partners of the same sex.


Bal Masqué, loved by
the COC in the 50s.

Benno Premsela

1920 – 1997

Benno Premsela

Benno was born on May 4, 1920 in a Jewish family in Amsterdam. His father was a doctor and also the first sexologist in the Netherlands. Benno was raised freely. At a young age he became interested in art. Because World War II started, he could not continue his studies of interior design at the Nieuwe Kunstschool (New Art School) and he went into hiding. He earned his living by designing and making leather lady bags.

Benno and his brother were the only ones from his family who survived. Benno continued his studies. The end of the war meant freedom for him, also in expressing his sexual preference. He therefore decided not to hide ever again. In 1947 he joined the 'Shakespeare Club', later known as the COC. In the sixties he became the second president after Niek Engelschman, but he was the first president who made his homosexuality public. In an interview in the Dutch TV program "Achter het nieuws" in 1964, he told about the COC. It was the talk of the town.


At the COC.


Premsela at his home on the
Keizersgracht in Amsterdam.

In 1973 Benno teamed up with interior designer Jan Vonk and founded agency ‘Premsela Vonk’. He worked for big clients and gained enormous influence in the art and culture sector in the Netherlands.


Premsela designed spectacular
displays for Bijenkorf.


Model home designed
by Premsela.


Premsela hands over petition against
cutbacks in the Fine Arts at
Parliamentary Commission.

Niek Engelschman

1913 – 1988

Niek Engelschman

Niek Engelschman was born in Amsterdam in 1913. His father was Jewish, his mother was Luther. Niek spent his childhood in Amersfoort. Because of the crisis in the thirties, he quit school to earn money so he could support his family.

In his youth Niek was occasionally in love with a man. When he was 24, it became really clear to him that he was homosexual. In collaboration with Jaap van Leeuwen and Hann Diekmann he started the magazine "Levensrecht" (Live Right), focusing on homosexuals in 1939. His pseudonym was Bob Angelo. Already after the third issue the magazine was temporarily halted because of the outbreak of the war. Van Leeuwen learned the subscriber base by heart to prevent it from falling into the wrong hands.

During the years of war Niek was engaged in Resistance activities. In 1942 he applied for the Amsterdam Theatre School. Because of his half-Jewish descent, the school did not want to accept him. After the war the magazine ‘Levensrecht’ revived in 1946. Among the readers the 'Shakespeare Club' was founded, later called the COC. Engelschman was the first president, but he used his pseudonym Bob Angelo.


ID card
Engelschman.


Engelschman (left) in his basement
where editors of the illegal paper
‘Vonk’ gathered weekly during the war.

Theatre.
During the last years of the war Engelschman
earned his living by giving illegal home
theater performances. After the liberation
he continues acting and later also directing.
He also played several television and film roles.

Tribute.
Former COC president Engelschman gets royally
honored at the 40th anniversary of the COC.
In addition, a street in Nijmegen and a bridge in
Amsterdam are named after him.

After the war

After the war

The German regulation of the persecution of homosexuals was abolished after May 5, 1945 in the Netherlands. Article 248bis, that already was the reason for many arrests of homosexuals before the war, remained in effect until 1971. In fact, in the years between 1946 and 1949 the number of arrests increased. The predecessor of the COC, the magazine ‘levensrecht’, did get permission to be distributed. It was decided that the founders themselves had behaved well during the war. It also meant that the authorities could more easily keep track of everything when distributed legally.

It was not until long after the war before real attention was given to persecuted homosexuals. In 1970 a fairly radical student movement attempted to place their own garland for the fallen homosexuals during Remembrance Day. The two activists were arrested and the garland was destroyed. When a new law for the payment of the so-called persecution victims was established in 1973, homosexuality wasn’t included. It was based on prosecutions based on race, religion and worldview. A complicating factor was that, during the war, homosexuality under certain conditions (Article 248abis) was also punishable under the Dutch law. In addition, the acceptance of homosexuality was difficult until the eighties. Saying out aloud that homosexuals were persecuted, would also have been a form of social recognition.

Read more

The turning point didn’t come until March 6, 1986. Despite the reluctance of the State secretary, PvdA- parliament member Worrell filed a motion to change the description of the Law paying persecution victims from ‘religion or worldview’ into ‘religion, worldview or homosexuality’. On June 11 in 1986, 41 years after the war, the motion Worrell was adopted.

GERMANY

Homosexuals in Germany were for a long time (until 2016!) excluded from post-war compensation regulations. The notorious section 175 about the persecution of homosexuals was there even before 1933. The more severe Nazi version remained the same in West Germany until 1969. In the fifties, there were several German cities where 'deliberate arrest waves' took place. 44.231 people were convicted of homosexuality between 1950 and 1965. Section 175 wasn’t completely abolished until 1994. Only a few people received compensation in 1957. The vast majority got nothing.

For East Germany section 175 changed back to the less stringent version in 1950. The stringent version was seen as a Nazi act but to preserve the equality of the total Federal Republic the section stayed until 1968. Homosexuality among adults was no longer seen as a criminal offense since 1957. The persecuted homosexuals in World War II were not considered ‘victims of fascism’. Therefore they didn’t received any compensation.

The turning point didn’t come until March 6, 1986. Despite the reluctance of the State secretary, PvdA- parliament member Worrell filed a motion to change the description of the Law paying persecution victims from ‘religion or worldview’ into ‘religion, worldview or homosexuality’. On June 11 in 1986, 41 years after the war, the motion Worrell was adopted.

GERMANY

Homosexuals in Germany were for a long time (until 2016!) excluded from post-war compensation regulations. The notorious section 175 about the persecution of homosexuals was there even before 1933. The more severe Nazi version remained the same in West Germany until 1969. In the fifties, there were several German cities where 'deliberate arrest waves' took place. 44.231 people were convicted of homosexuality between 1950 and 1965. Section 175 wasn’t completely abolished until 1994. Only a few people received compensation in 1957. The vast majority got nothing.

For East Germany section 175 changed back to the less stringent version in 1950. The stringent version was seen as a Nazi act but to preserve the equality of the total Federal Republic the section stayed until 1968. Homosexuality among adults was no longer seen as a criminal offense since 1957. The persecuted homosexuals in World War II were not considered ‘victims of fascism’. Therefore they didn’t received any compensation.

Over deze tentoonstelling

About this exhibition

Although most people are familiar with what happened in World War II, the prosecution and mistreatment of homosexuals in the Netherlands isn’t that widely known. In World War II the Nazi regime increases the severity of the law in the Netherlands: homosexuality is now seen as a threat to the public. A mere suspicion can lead to arrest and prosecution. The little-known fate of homosexuals in the Netherlands is told here through the stories of 5 men and 1 woman. Many of them were in the Resistance. Some were Jewish. All were lesbian, gay or bisexual. Their stories represent those of many.

 

Sources

This online exhibition has benefited from many impressive photos, stories, videos and drawings. All sources are mentioned below, in alphabetical order.

Atria
www.atria.nl
Beeldbank WO2
beeldbankwo2.nl
Beeld en Geluid
www.beeldengeluid.nl
Bevrijding voor iedereen, tekst: Pim Ligtvoet
www.bevrijdingintercultureel.nl/bi/homoseksuelen.html
Combo Design bv
www.combodesign.nl
Collectie Judith Schuyf
www.judithschuyf.nl
Collectie Wim Willems, Universiteit Leiden
Erwin Olaf
www.erwinolaf.com
Haagse Beeldbank
www.haagsebeeldbank.nl
Hollandsche Schouwburg
www.hollandscheschouwburg.nl
Homosexuelle Häftlinge im KZ Neuengamme
Joods Historisch Museum
www.jhm.nl
Joods Monument
www.joodsmonument.nl
MAI
www.maibeeldbank.nl
Nationaal Archief
www.nationaalarchief.nl
Nederlands Fotomuseum
www.nederlandsfotomuseum.nl
Nieuws 030
www.nieuws030.nl
NIOD – Instituut voor Oorlogs-, Holocaust- en Genocidestudies
www.niod.nl
Pictoright
www.pictoright.nl
Red een portret, Stadsarchief Amsterdam
redeenportret.nl
Rijksdienst voor het Cultureel Erfgoed, Kunstcollecties
www.cultureelerfgoed.nl
Rijksmuseum
www.rijksmuseum.nl
Spaarnestad Photo
www.spaarnestadphoto.nl
Stadsarchief Amsterdam
beeldbank.amsterdam.nl
US Holocaust Memorial Museum
www.ushmm.org
Universiteit van Amsterdam, Bijzondere collecties
bijzonderecollecties.uva.nl
Steven Spielberg Film and Video Archive, US Holocaust Memorial Museum
www.ushmm.org
Wie kan ik nog vertrouwen? (tentoonstelling)
www.vertrouwen.nu
Württembergische Landesbibliothek Stuttgart
www.ub.uni-heidelberg.de

In addition, the following literature is consulted:

Aan der droomen torentrans, werk en leven van Vincent Weyand (1921-1945), december 2007, Ed. C. Hoorweg e.a.

Benno Premsela, voorvechter van homo-emancipatie, 2008, Bert Boelaars

Bet van Beeren Koningin van de Zeedijk, Juli 2007, Tibbe Bosch

Cultuur en ontspanning. Het COC 1946-1966, 1986, Hans Warmerdam en Pieter Koenders

Digitaal vrouwenlexicon, diverse lemma’s, Els Kloek

Doodgeslagen, doodgezwegen. Vervolging van homoseksuelen door het Nazi-regime 1933-1945, 2005, Klaus Muller

Een schitterend vergeten leven. De eeuw van Frieda Belinfante, 2004, Toni Boumans

Eenzaam was ik nooit: homo’s onder het hakenkruis 1933-1945, Lutz van Dijk, Günter Grau

Een jood in nazi Berlijn, 1997, Hugo van Win

Het begint met nee zeggen. Biografieën rond verzet en homoseksualiteit, 2006, Klaus Müller en Judith Schuyf (redacteur)

Het Leven van Willem Arondeus, een documentaire, 2003, Biografie door Rudi van Dantzig, Arbeiderspers

Homosexuelle Häftlinge im KZ Neuengamme, Offenen Archiv

Homosexualitat in der NS-Zeit.okumente einer Diskriminierung und Verfolgung,1993, Günther Grau (red)

Jacoba van Tongeren en de onbekende verzetshelden van groep 2000, 1940-1945, Paul van Tongeren

Jacob Hiegentlich (Schrijvers en dichters dbnl biografieënproject I), 2003, G.J. van Bork

Levenslang. Tiemon Hofman, vervolgd homoseksueel en avonturier, 2003, Judith Schuyf

”Na grondig onderzoek is het beeld duidelijk…” Homoseksualiteit als vervolgingsgrond in de Wuv’, in: Oorlogsgetroffenen en Recht, 10, nr. 2001-2; pp. 2-11, Judith Schuyf

Na het feest, zonder afscheid, televisiedocumentaire van Toni Boumans, 1990, mogelijk gemaakt door de VARA en Provincie Noord-Holland.

NIOD, juni 2010, dossier Bureau Joodsche Zaken Amsterdam

Onbekwaam in het compromis. Willem Arondéus, kunstenaar en verzetsstrijder, 1993, Marco Entrop (De Nieuwe Engelbewaarder 2)

Schuldige seks, Homoseksuele zedendelicten rondom de Duitse bezettingstijd, 2009, Anna Tijsseling

Sluijter, Het Joods Monument

Statische Untersuchungen über Gruppenbildung bei Jugendlichen mit gleichgeschlechtlicher Neigung unter besonderer Berücksichtigung der Struktur dieser Gruppen und der Ursache ihrer Entstehung, 1940, Universität Marburg

Strijdbaar & Omstreden (biografie Gezina van der Molen), 2006, Gert van Klinken

Tussen christelijk reveil en zedelijke revolutie, 1996, Pieter Koenders

Twee eeuwen ‘de Kruisberg’, 1960, G. Rouw

Und alles wegen der Jungs, 1994, Heinz Dörrmer, opnieuw uitgegeven door Andreas Sternweiler

Vogelvrij, 2010, Sytze van der Zee

“Zij dienen als onkruid in den Nederlandschen tuin te worden uitgerot.” Nederlandse homoseksuelen in de Tweede Wereldoorlog’, in Auschwitz Bulletin 46 nr 1, pp.33-36, 2002, Judith Schuyf

 

We want to thank the following people and organizations for their outstanding cooperation:

Klaus Mueller

Frame Media produkties

Eric Schaap

Schwules Museum Berlin

US Holocaust Memorial Museum (USHMM)

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